Talmud zu Schemuel I 30:78
Jerusalem Talmud Yoma
HALAKHAH: 122This paragraph should belong to the next Halakhah, discussion of Mishnah 5. From where that one may feed him fig cake and raisins of heave? From this: They gave him a slice of fig cake and two raisins1231Sam. 30:12. Since the verse reports that the Egyptian recovered from having been without food for 72 hours, this sugary food is proven antidote to boulimy and may be given even from prohibited food.. Rebbi Ḥuna said, the twenty-four esronot which David ate, he ate in hunger124He implies that Ahimelekh gave to David all shew breads of the Tabernacle (1Sam. 21:7) and he ate all of them. There are 12 breads, each of them 2 esronot(Lev.24:5). 24 esronot are 2.4 epha, or 7.2 seah, a volume of about 92 liter of flour. (Cf. S. Abramson, Sinai 63(1968), pp. 193–197.). This happened to Rebbi Joḥanan125An attack of boulimy. and he ate everything which happened to be before him. They quoted about him, wisdom revives its possessor126Eccl. 7:12.. It was stated: “One feeds him the least forbidden127If no kosher food is available at the moment. Babli 83a, Tosephta 4:4.. Carcass meat or heave, one feeds him heave. Ṭevel and sabbatical produce128While illegitimate use of heave oil for anointing is prohibited, it is mentioned in the framework of the farmer’s declaration in the Temple, which is a positive commandment. Overstepping the prohibition of anointing when it is forbidden legally is overstepping a positive commandment not under the scope of biblical penal law., one feeds him Šabbatical produce.” Ḥallah and ˋorlah is problematic129Ḥallah as heave is a sanctum, forbidden to non-Cohanim. Its improper ingestion is a deadly sin. Usufruct of ˋorlah is forbidden to everybody as a simple prohibition.. Rebbi Yose said, I questioned before Rebbi Ba: Heave is a deadly sin, carcass meat a prohibition130Eating non-kosher meat is a simple prohibition punishable by 39 lashes., and you are saying so? Following him who said, they accepted the tithes voluntarily131In this opinion, tithes, heave, and Sabbatical produce are biblical obligations only if all 12 tribes are on their ancestral lands; today all these obligations were voluntarily accepted by the returnees from Babylon and have only rabbinic status.; Ševiˋit 6:1, Notes 11–13. But non-kosher food is biblically forbidden...
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Jerusalem Talmud Sanhedrin
HALAKHAH: “He goes to a war of choice,” etc. For it is written148Num. 27:21. The verse subordinates the political leader, Joshua, to the High Priest, Eleazar. It is presumed that the High Priest act on advice of his Council.: on his saying they shall go out, on his saying they shall return. “He breaches fences on his way,” for it is written: they drove before [this] flock and said, this is David’s booty1491S. 30:20. What the verse really proves is that the total booty is called “the king’s booty”, implying that he has the right to first select his share..
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